“There are layers of tragedy inherent to that capitalistic notion that all is a commodity.”

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Aarón Cantú:

“This gets it wrong imo. These white Americans are begging for others to return to work and risk death so they can resume their previous levels of consumption – this is clear in other clips.”

Here’s another quote, attributed to “radical philosopher” Miguel D. Lewis — who may or may not exist.

“Capitalism is religion. Banks are churches. Bankers are priests. Wealth is heaven. Poverty is hell. Rich people are saints. Poor people are sinners. Commodities are blessings. Money is god.”

Prepare to continue sacrificing your bodies to suit the prerequisites of capital accumulation.

Capitalism’s Voracious Appetite: Bodies are the Commodities, by Kathleen Wallace (CounterPunch)

 … There are layers of tragedy inherent to that capitalistic notion that all is a commodity. These wonders can be extracted, whether it’s through destructive mining, plundering oceans, destroying old-growth forest…….but then this accepted practice carries over from these natural resources to human resources (yes, that phrase is loaded with symbolism—it’s no accident that’s what your job calls you). This has never been more evident in modern America than the push-pull of human worth versus the voracious, victim-hungry economy demands during this pandemic. A testimony to the success of the immersive brainwashing of our capitalist society would be the pro-covid rallies (what else can you call them?) Screaming signs being held by screaming protesters—those demanding that restrictions be removed so commerce can continue despite the risks. The rallies don’t ask for the kind of support the corporations get during these times–no, they request the right to die in order to keep the wheels greased. It’s really pretty astonishing. Like an Aztec saying, please, please take me instead…..”I want my heart cut out for the needs of the sun god!”

Cut to the conclusion.

The only answer is to revisit everything we’ve been taught—all that we have been immersed in from childhood. From that, perils exist, some start to question these things only to be led to an even darker, vindictive place in their minds. The more difficult path is allowing an opening up to new ways of thinking—understanding that the path out will only be through extending rights to others and confronting terrible truths about ourselves—that we feel it’s our right to take from others. It is not. We need to start respecting those who are human, animal, even the mountains and rivers. This is not our usual way of thinking. But this is the only way to get to a future will look like something worth having.

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